The intentional mind and the hot hand: Perceiving intentions makes streaks seem likely to continue.

نویسندگان

  • Eugene M Caruso
  • Adam Waytz
  • Nicholas Epley
چکیده

People can appear inconsistent in their intuitions about sequences of repeated events. Sometimes people believe such sequences will continue (the "hot hand"), and sometimes people believe they will reverse (the "gambler's fallacy"). These contradictory intuitions can be partly explained by considering the perceived intentionality of the agent generating the streak. The intuition that streaks will continue (reverse) should emerge in contexts involving agents that are perceived to be intentional (unintentional), and should be most common among those who are most inclined to attribute intentions to other agents. Four studies support these predictions, identifying both situational and dispositional determinants of the perceived continuity of streaks. Discussion focuses on the foundational nature of intentionality for perceptions of interdependence between events, the relationship between these findings and existing theoretical accounts, and the inverse possibility that people use perceptions of streakiness as a cue for an agent's intentionality.

برای دانلود متن کامل این مقاله و بیش از 32 میلیون مقاله دیگر ابتدا ثبت نام کنید

ثبت نام

اگر عضو سایت هستید لطفا وارد حساب کاربری خود شوید

منابع مشابه

Carry on winning: The gamblers’ fallacy creates hot hand effects in online gambling

People suffering from the hot-hand fallacy unreasonably expect winning streaks to continue whereas those suffering from the gamblers' fallacy unreasonably expect losing streaks to reverse. We took 565,915 sports bets made by 776 online gamblers in 2010 and analyzed all winning and losing streaks up to a maximum length of six. People who won were more likely to win again (apparently because they...

متن کامل

Heterophenomenology: Heavy-handed sleight-of-hand

We argue that heterophenomenology both overand under-populates the intentional realm. For example, when one is involved in coping, one’s mind does not contain beliefs. Since the heterophenomenologist interprets all intentional commitment as belief, he necessarily overgenerates the belief contents of the mind. Since beliefs cannot capture the normative aspect of coping and perceiving, any method...

متن کامل

When it is Adaptive to Follow Streaks: Variability and Stocks

Streaks of events are ubiquitous yet understanding the behavioral effects of them has been restricted by the lack of testable hypotheses concerning the most basic question: When do we tend to follow streaks (positive recency), and when do we tend to go against streaks (negative recency)? From an analysis of positive recency in terms of adaptivity, I develop two elements of people's representati...

متن کامل

The hot hand exists in volleyball and is used for allocation decisions.

The "hot hand" belief in sports refers to the conviction that a player has a higher chance of making a shot after two or three successful shots than after two or three misses (resulting in "streaks"). This belief is usually considered a cognitive fallacy, although it has been conjectured that in basketball the defense will attack a "hot" player and prevent streaks from occurring. To address thi...

متن کامل

Randomness and inductions from streaks: "gambler's fallacy" versus "hot hand".

Sometimes people believe that a run of similar independent events will be broken (belief in the gambler's fallacy) but, other times, that such a run will continue (belief in the hot hand). Both of these opposite inductions have been explained as being due to belief in a law of small numbers. We argue that one factor that distinguishes these phenomena is people's beliefs about the randomness of ...

متن کامل

ذخیره در منابع من


  با ذخیره ی این منبع در منابع من، دسترسی به آن را برای استفاده های بعدی آسان تر کنید

برای دانلود متن کامل این مقاله و بیش از 32 میلیون مقاله دیگر ابتدا ثبت نام کنید

ثبت نام

اگر عضو سایت هستید لطفا وارد حساب کاربری خود شوید

عنوان ژورنال:
  • Cognition

دوره 116 1  شماره 

صفحات  -

تاریخ انتشار 2010